racial reconciliation

Compelling Christianity (Part 2)

Compelling Christianity (Part 2)

Reconciliation includes forgiveness, but it extends to the release of guilt and returning to, or beginning, a healthy relationship. Reconciliation means forgiving as Jesus forgives: for the purpose of the restoration of relationship, not so that we can have a reason to be separate. The only way to do this successfully and long-term is to begin by reconciling ourselves to Jesus. There is so much negative history between white and black people in America that if we begin the process without first having Jesus in our hearts, we’re doomed to fail. It’s too hard, nay impossible, to reconcile without Jesus at the helm at all times, not just when it immediately benefits us or makes us feel good.

Adventism & America's Original Sin (Part 8 — Conclusion)

Adventism & America's Original Sin (Part 8 — Conclusion)

Daniells, the General Conference president, wanted to see two strong churches — one white and one black — emerge out of the General Conference-funded, dual evangelistic campaign of 1902. The outcome instead was one white congregation and one, much larger “mixed race” congregation whose adamant opposition to the imposition of a color line in the church was rooted in their Adventist faith.

Compelling Christianity (Part 1)

Compelling Christianity (Part 1)

Race relations in the SDA church suffer because both black and white SDAs have prejudicial views; there is anger, fear, and resentment on both sides. But the issue we face is a real issue, regardless of who started it and who has done the most damage.

Adventism & America's Original Sin (Part 7)

Adventism & America's Original Sin (Part 7)

In Part 6, the stunning success of Lewis Sheafe’s evangelism during the summer of 1902 meant that Adventism’s first major racial crisis would come at the very moment of amazing opportunity in which the church’s message and its potential for healing racial antagonism was garnering extraordinary attention in the nation’s capital and beyond.

The Zion Effect

The Zion Effect

Microaggressions are a form of racism, and being a microaggressor is participating in the act of racism. Turning away when we witness acts of racism, including microaggressions, is participating in the act of racism. Failure to respond, then, is being complicit, and it is a sin.

Adventism & America's Original Sin (Part 6)

Adventism & America's Original Sin (Part 6)

Developments seen in Part 5 placed the “living miracle” of interracial fellowship at the Adventist church in Washington, D.C. in serious jeopardy by 1901. Yet, core members of both races determined not to yield their gospel-based principles to powerful pressures both from society and within the denomination. Plans for a major evangelistic thrust in 1902 proceeded amidst two sharply contrasting visions about how the campaign would configure the church’s witness with regard to the nation’s original sin of racism.

Adventism & America's Original Sin (Part 5)

Adventism & America's Original Sin (Part 5)

In Part 4, we saw that the gifts and power of the Holy Spirit revived the Washington church during the 1890s, invigorating reform—in particular the gospel-based reform of race relations that the congregation embodied in stark contrast to societal norms. But this had never been easy, and it was about to get much tougher.

Adventism & America's Original Sin (Part 4)

Adventism & America's Original Sin (Part 4)

Could the Seventh-day Adventist movement shine the healing light of the gospel on the racism that increasingly enshrouded America’s social landscape as it entered the twentieth century? That’s what James Howard, the young physician and federal government clerk, envisioned when he became the first black person in Washington, D.C. to join the movement. However, Part 3 of this series concluded with Dr. Howard on the verge of despair, induced by a disturbing report in the Review, and the “wet blanket” that rumors of racial discrimination practiced by Adventists in another city had thrown his endeavors to share the message with progressive black Washingtonians.

Adventism and America's Original Sin (Part 3)

Adventism and America's Original Sin (Part 3)

IN PART 2, THE CONVERSION OF DR. JAMES H. HOWARD PROVIDED THE NASCENT ADVENTIST MISSION IN WASHINGTON A CRITICAL IF UNANTICIPATED BREAKTHROUGH TO THE WORLD’S LARGEST URBAN BLACK COMMUNITY. THE FIRST ADVENTIST CHURCH IN THE NATION’S CAPITAL, RACIALLY INTEGRATED FROM ITS ORGANIZATION IN 1889 FORWARD, BEGAN TO ATTRACT ATTENTION FOR LIVING OUT GOSPEL PRINCIPLES IN RACE RELATIONS AT A TIME WHEN VERY FEW CHURCHES IN AMERICAN SOCIETY DID.